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4.23.2007

Chabacano in California

(posted by Josie)

I think I belong to the generation of Caviteños that stopped speaking in Chabacano to their children.

I have been living in California since 2000 and I talk in Chabacano only to my sister, Gigi, who leaves in a city not far from mine, and twice a year to my Comadre Juaning who lives in New York, when she calls me on my birthday and I call her on hers.

Since life here in the States is fast-paced and there are no maids or helpers unlike in the Philippines, daily life is very busy and we seldom find time to talk to relatives and friends. That is why my sister Gigi and I call each other only maybe twice a month or when there is news from home or problems that need our attention or when we have birthday parties to attend to.

And my better half is Ilocano so we speak to each other in Tagalog. I never learned to speak Ilocano, but he speaks and understand Chabacano a little.

Gracias a Diyos y mi mga ihas y mi unico iho sabi platika Chabacano. Porkasa ya quida grande illos kun mi Nana. Y Gracias a Diyos tiene esti Blog “Habla Chabacano” para no ulvida platika Chabacano. Quiereng-quire yo le esti Blog na “Habla Chabacano” mucho yo ta prindi mga otro otro cosa.

4.20.2007

Memory and Continuity

My daughter has a knack for imitating people. She mimics the expression on my face (the pout and downturned lips and all), the way her grandfather walks, the way her grandmother walks, the way her aunts, uncles and other grandparents talk. She even imitates the way her great-grandmother kisses children (with a sniff first and then a peck). And when she gets really wacky, she even acts out inanimate objects, such as a teabag swimming in a cup of hot water.

I once told her a story, to which her only reply was, "Puera biro? (No kidding)" in exactly the same intonation my mother used. "Puera biro" happens to be my mother's favorite expression and, growing up, I heard it only from her and from no one else. Hearing it again sounded like both my mother and my daughter had morphed into one person! What a nightmare! It felt as if the two were ganging up on me!

Once we were having a conversation that had to do with something about my parents' house in Cavite City, and my daughter prefaced her sentence with, "Sabi ni Aling Josie.....(Aling Jose siad....)" using the sing-song Caviteño puntó (intonation) she heard neighbors use when they talked about "Aling Josie," her grandmother. The nightmare again!

I sometimes think my daughter is obsessed with being my mother. About a year ago, my daughter found an old house dress that belonged to my mother, laid claim to it, and started using it herself. I keep forgetting that during the summers she spent in Cavite City, my daughter was my mother's shadow, tagging along wherever she went. When my mother was a member of the Mother Butler Guild, my daughter was christened Baby Butler.

I didn't realize it at first, but their maternal grandparents, uncle and aunts figured a lot in my children's stories about childhood days spent in Cavite City. Now that they're all adults themselves, they tell their stories matter-of-factly, stuff that I didn't know happened to them, conversations I never knew they had had with their elders.

My eldest son narrates how, as a child, he reported to my mother conversations my husband and I had (the snitch!) or the escapades he witnessed his uncle having (double snitch!) or the nuggets of wisdom he heard his grandfather speak which became his own boyhood words-to-live by. My children often compare their grandfather with his siblings and they've decided he's the fairest of them all. In fact, they think of him as their very own Robert de Niro (sipsip! sycophants!).

I don't hold these stories against them. On the contrary, I think they are fortunate, compared to their cousins, to have such stories to tell. Having been born years ahead of other members of their generation in our family, they had the advantage of having seen our family together while my parents and siblings were still staying in Cavite City, and having known them somehow before these family members scattered to the four corners of the world.

In a way they were witness to family traditions and lore, which somehow rubbed off on them. In a way, too, my own history is repeating itself in them. I was witness to a time when my grandfather was alive, when elders spoke Chabacano, and when Cavite City culture, however indirectly, came alive in my own little childhood experiences.

And so they exhibit some inclination and interest in learning Chabacano, and are alert when they hear people speak Chabacano or find out about people who trace their roots to Cavite City.

This is why I've convinced my daughter to write in this blog. She did try it, using the name Kroketas. My mother, Josie, is also contributing comments and has been persuaded to write blog entries. Through memory, the past is with us, and continuity is achieved.

4.19.2007

Summers in Cavite

When I was a little girl, summer meant time spent in San Roque, Cavite City where our parents lived. It meant a break from school in Manila and the freedom to run around in the streets, or stay out late at night playing with other children.

My parents' house was half a duplex painted in dull green with a small garden and a backyard, so unlike the tiny matchboxes that pass off as apartments these days. It stood on a quiet street that, despite being a jeepney line, was not as busy as similar city streets would be. There were no tall fences between that house and those of the neighbors' on either side, so that children could freely run from backyard to backyard, often letting dirty fingers run through the newly washed clothes that were hanging out to dry.

It was a predominantly Chabacano community. The other half of the duplex was occupied by Auntie Anggut, her husband Tatay Daniel and their family. The other next door neighbor was Ñora Lily (with her husband Ñol Cesar and their children), and across the street was a big house where Ñora Lily's mother Ñora Angela lived. Ñora Angela was an unsmiling, stern-faced woman who had a reputation of being a grumpy child-hater. We hardly saw some of Ñora Angela's grandchildren who were our age and who were living with her in that house; they were probably forbidden from playing in the streets. I often imagined Ñora Angela living the the life of a recluse in an attic across the street.

Every morning we bought pan de sal and butter from the store a block away. The store was managed by an old couple, Ñora Yay and her husband Ñol Tilano. That store was also where we loved to buy nuts which we dropped into the bottles of RC Cola we drank, so that one gulp meant softdrinks and nuts. We passed the time playing around the Thirteen Martyrs monument that was just a few meters away. We ate caimito from the tree in Ñora Lily's backyard, my first ever taste of star apple.

In time, my parents moved out of that house and bought a bigger one in another district, which was not really a Chabacano-speaking area. Still, we kept ties with old friends from San Roque. Auntie Anggut's daughter Girlie, and Ñora Lily's granddaughter Marissa, became madrinas to my first born son and every Christmas without fail those two would have an aguinaldo ready for their ihao, even when that ihao had already reached his late teens. One of Ñora Angela's granchildren, Joy, also became my son's piano teacher.

Ñora Lily's house still stands and I think she still lives there although Ñol Cesar died long ago. Auntie Anggut and her family eventually moved out too, and Tatay Daniel is no longer around. I guess the ghost of Ñora Angela still hovers somewhere there.

But despite the distance from Cavite and the people we knew, the ties exist and we try to nurture them and hope that the next generation takes the cue.

4.13.2007

Chabacano in Laguna

(posted by Kroketas)

One Sunday afternoon as I was browsing through used books at a thrift shop near my school, I overheard the owner speak in (guess what?) Chabacano. I approached her with a book in my hand:

"Cuanto esti?
She smiled "Are you from Zamboanga?"
"No, but my family is from Cavite." I said

Her name is Maria Grace Carriega. She said she grew up in Zamboanga City but had to move to Los Baños, Laguna where she eventually got married. She owns this cute store called the Practical Shop thats sells all sorts of things--from second-hand furniture to delicious snack food to thousands of interesting books--at very low prices. And her helpers at the shop are Zamboangeños too!

It was a welcome experience to hear Chabacano spoken far from its own home... places you thought you'd never expect to see Chabacanos... Ü

4.07.2007

Bacalao daw

No sabi yo coci. Maski morisqueta, el cocida di mio, si no malata, seco y duro. Bueno pa mi marido, expert cocinero. No yo ta anda na kusina si ta alla eli. No yo ta anda na kusina at all, period.

Si ta dali ambre con mi mga hijo y nuay niso vianda, ta abla yo con ilo abre ya lang lata de tuna o kaya luncheon meat. O si no, ta haci laga yo spaghetti noodles, despues ta abri niso lata de spaghetti sauce. Hecho ya el comida di niso!

Kaya no sabi ba yo si cosa ya intra na mi cabeza ya cumpra yo pescao na palengke de Cavite City di quel Miyerkules. Ya abla quel tindera, bacalao daw. Yo no ta cre. Tiene ba naman bacalao, 140 lang per kilo? Pero ya cumpra pa rin yo.

Ya abla mi nana, no genuine bacalao este. Daing lang di si cosa pescao. El itsura nga naman, como tuyo! Pero ya cumpra yo kasi como tradisyon ya comi bacalao al llegando el Semana Santa. Maski kunwari lang bacalao.


El mga tindera, ta bindi el bacalao (daw) junto ya todo el mga ingredients--achuete, bawang, repolyo, garbanzos, pati ya rin cooking oil--para con aquel mga no sabi coci bacalao. Like me.

Of course, I had no intention of cooking. Anything. I simply don't know how to and I'm terrible at taking and following cooking instructions. So I passed the task on to my sister, who had already consulted our mom by overseas call on exactly how to cook bacalao.

Here is my sister's sumptuous Bacalao, which sadly, very few in the family could relate to because no one was familiar with it, not her carnivorous children nor mine. One or two were prevailed upon to try the dish, which was some consolation to her. And to me.

Hometowns and Holy Week

Under a moonlit Maundy Thursday night, we rode through the streets of Cavite City, joining Filipinos all over the country in the yearly Visita Iglesia.

It was a long time since I had taken part in this tradition. Along with the Via Crucis, the Last Supper, the Washing of the Feet, the Siete Palabras, the Santo Intierro, and the Salubong, taking part in Visita Iglesia was an obligation imposed on us by our elders and our religion.

When we reached adulthood we earned the right to opt out altogether. Now that we have children of our own, we do not force them into taking part in these rituals, but whenever we go home to my parents’ house in Cavite City, we could not help but heed the call of tradition. After all, tradition and history are what hometowns represent, and that is what Cavite City stands for even if our parents and relatives no longer live there.

And so I, with my children, as well as my sister and her children, decided we would do the rounds of Cavite City churches, the only one of the many rituals we thought our youngsters would have the patience for.

First stop was the San Antonio de Padua Church along M. Gregorio St, where we saw that the Blessed Sacrament was not displayed inside the Church itself but outside in the courtyard. The Parish had set up some sort of a gazebo in the middle of which was a stand on which the Sacrament was placed, surrounded by assorted plants. Rows of mono bloc chairs were lined up fronting this gazebo for the visitors.

It was almost exactly the same set up at San Sebastian, where a mini-stage was installed on the other side of the quadrangle opposite the Church. It had been decorated in native theme. The backdrop was bamboo and all around the Sacrament were what looked like bonsais and orchids. I thought that given the set up at San Sebastian and San Antonio where Blessed Sacrament is outside, the throng of Catholic faithful is actually discouraged from entering the Church premises. Should have been called Visita Afuera del Iglesia.

This was not the case though at St Peter and San Roque Churches, which were hampered either by lack of space or a deluge of visitors or both. There were masses ongoing while we visited, and the Blessed Sacrament in both Churches was displayed near the altar. The comings and goings of people were not as orderly as we saw at San Antonio and San Sebastian, and I thought there was good reason for those Churches to have set aside space outside for this activity.

After the fourth Church, the children had given up and fallen asleep so we decided to cut short our Visita. Blame that on their generation’s lack of stamina and endurance, resulting from their penchant for PlayStation and other video games and for watching cable and TV movies. Maybe their legs aren’t that used to walking and running, unlike their parents,’ which were honed on habulan, taguan and patintero.

As we were heading home that night, the streets were filled with people and cars, even more than you’d see on Christmas and New Year’s Eve. The atmosphere was almost festive. So many civic groups had set up stations all over the city, all hoping to help ease traffic or assist motorists in need. There was a Lakbay Kaagapay, Lakbay Alalay, and so on and so forth.

And so for a few days at least, our minds went back to Semana Santas past when families were whole and traditions kept intact. But of course, sooner or later we all have to move on.

(photos taken by Kroketas)

4.02.2007

Chabacano Humor

Long ago when we were younger, we were told that Lent was the most solemn of all Christian seasons. During Holy Week, our mother forbade us from making noise, raising our voices in conversation, or chuckling, and worse, laughing.

But it's hard to be super serious and solemn all the time, when life in the Philippines, Lent or not, is one long and unending trip to Mount Calvary. Humor is in fact the only thing Filipinos have in abundance. Here's an example that came from the Cavite City Wikipedia page, which, I noticed, seemed to contain a lot more information now compared to when I first checked it a couple of months ago.

This particular piece, which was published in the Wikipedia page, is attributed to Don Eliodoro Ballesteros. I supplied my own translation, below it.

Dear Tatay:
Ya excribi yo con uste el Lunis
para recibi uste na Martis
Y para sabi uste na Mierculis
Qui yo nuay mas cualta na Viernis
Di ritira yo na Sabado
Para pidi con uste cualta na Domingo
Contestacion:
Querido Hijo:
Ya escribi tu conmigo del Lunis
Y ya recibi yo del Martis
Ya sabi yo del Mierculis
Qui yo manda cualta contigo na Viernis
Pulqui si tu di ritira na Sabado
Di ribinta yo tu cabeza na Domingo
Dear Father:
I wrote you a letter on Monday
So that you will receive it on Tuesday
And know by Wednesdsay
That I will run out of money on Friday
I am coming home on Saturday
To ask you for money on Sunday
Reply:
Dear Son:
You wrote me on Monday
And I received it on Tuesday
And I knew by Wednesday
That I had to send you money on Friday
Because if you come home on Saturday
I'll blow your head off on Sunday

4.01.2007

Signs of the Times


It was another one of those excruciatingly long rides to Cavite City, one of those days when you know you shouldn't be on the road, being payday weekend, the day before Palm Sunday, the start of the Lenten break, when you know deep inside that traffic would catch you (or you'd be caught in traffic, which ever way you want to look at it). Ya tambien.

It was bumper to bumper traffic for quite a while we could almost memorize the faces of the people in the jeepney in front of us. It was one of those times we found fault with every thing in Cavite -- the tricycles on the national road (they're not supposed to be on the highway, hello!), the ancient baby buses that stop every two meters, the policemen who cause rather than fix traffic snarls, bike riders with no lights that stealthily creep up from behind you, pedestrians who walk on the road because there's no sidewalk, ad nauseam.

What's the point of this rant? Nothing. I just wanted to say that toward the end of that stretch of highway I decided we had to come out of that nasty experience with something worth blogging. So this. Sign on a bar along Tirona Highway in Bacoor, Cavite. If I'm not mistaken Habay in Bacoor. =>

Probably designed to be hybrid of Japanese and Chabacano? Whoever it was who coined the phrase JAPACANO had some connection with Japan (Japayuki maybe?) and some connection with Cavite or Chabacano? Who knows?

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